Summer Interns Reports: Land Trust

pic-2After months of research, we have compiled a comprehensive document on Land Trusts and conservation easements, in order to explore creating a Spirit of the Land “Land Trust Organization,” as well as provide information for a number of interested farmers within the Spirit of the Land community. We feel this could be an excellent option and/or future direction for some of Spirit of the Land’s focus. A Land Trust could also open doors in multiple directions: creating a charitable organization that focuses on land protection and conservation, enabling local farmers to conserve land while presenting an economically feasible option, and potentially providing opportunities for environmental research and education.

The document includes all of the information needed to get a working knowledge of land trusts, conservation easements, how to set both up, and what donit could mean for those involved. More specifically, the document includes: definitions of what Land Trusts and conservation easements are, a look at the relevant Alberta Legislation, how to create and govern a Land Trust organization, how conservation easements function and are created, how to register or amend conservation easements, the potential tax or financial benefits of conservation easements, and a number of examples of land trust organizations in Canada. In addition, we created another document of relevant resources, appendices, and contacts.  

You can read the full document here: land-trusts-task-4-google-docs

Summer Intern Reports: Programming

s4s-1-1A major goal for the interns this summer was the development and implementation of additional programming for Spirit of the Land (SoL). In the past, the class and conference have been the hub of activity for SoL, resulting in limited interaction with the community in winter, spring and summer. These events also cater more towards students and retired members of the community.

This summer, additional programming was meant to introduce SoL to other demographics, particularly young families and working adults. The programming also aims to introduce sustainable practices and discussions on issues related to ecology and spirituality.

Three levels of programming were established- the existing level of the class and conference, additional programming to be implemented in 2016/17 and future internships and expansion.

Levels of Programming

  1. Current Conference and Class

  2. Additional Programming
    1. Seeds for the Soul (once a month)s4s-2-2
    2. Reconciliation Series (once a season)

  3. Potential Future Internships and Expansion
    1. Mirror Lake Project
    2. Holistic Farming Mentorship
    3. Partnerships with Schools etc

For the additional programming, this summer the Seeds for the Soul program was implemented. Combining an hour of practical, hands on activity with an hour of contemplative discussion, these free events are organized to be open to all ages. A craft and activities were prepared for the younger children, while adults engaged in a presentation and discussion. By hosting these events in different  locations around town, we hoped to engage with parts of the Camrose community that may not usually interact with Spirit of the Land or Augustana programs. 

Once a season, we also hope to host a half-day or full day event in the spirit of the conference. By continuing to create spaces for people to discuss and learn, we hope to increase the impact of SoL year-round, as well as provide opportunities for those who want to learn more about reconciliation, sustainability and spirituality.

Finally, throughout the course of the summer we worked on a number of projects that SoL could develop more fully in years to come. Both the Mirror Lake project and Land Trust research information has been compiled into separate reports and that can be viewed on this site. We also met with a number of community members over the summer to discuss different ways that SoL could provide programming for youth and/or schools in years to come. 

p8120745It would be wonderful if SoL could visit classrooms in order to inspire or assist with gardening projects or alternative growing and clean energy practices. We are looking forward to further conversations and ideas about how youth can be involved in SoL. You can read the full report here: spirit-of-the-land-programming-report.

 

Summer Interns Report: Grants and Funding

p8120621At the beginning of the summer the interns were tasked with the goal of researching and working towards increased financial stability for Spirit of the Land. By developing a fundraising strategy, researching and applying for grants, we aimed to sustain and enhance Spirit of the Land programming.

After a preliminary introduction to the tasks and a meeting with Augustana’s Development Office, we decided to focus on granting opportunities during the summer and return our focus to other fundraising in the fall. One of the interns attended a grant writing workshop and developed a Grant Master List. Several major grants were located but we also learned that the requirements to submit applications through university channels would take time beyond our summer research mandates.

Research conducted in this area has provided some promising leads but, given the research focus of regular university channels, follow-up has included discussion about the possibility of establishing a Spirit of the Land NGO or charity. Regardless, we hope to continue our development of a fundraising strategy as we enter into the fall. You can read the full report here: spirit-of-the-land-grant-report.

 

 

Summer Intern Reports: Mirror Lake Water Rehabilitation

aquaponnics-1One of the 2015 Spirit of the Land interns focused his efforts this summer in researching the possibility of using floating wetlands to reduce algae bloom in bodies of water around Camrose, particularly Mirror Lake. This sustainable technology has been used successfully in warmer climates, but floating wetlands are also being introduced in Canada.

floating wetland is defined as “constructed of durable, non-toxic post-consumer plastics” to use plants to absorb an excess of nutrients. On the surface of the wetland are a multitude of different plants that work to absorb the excess nutrients that normally feed algae bloom. 

aquaponics-2Installing a floating wetland could also decrease sediment inflow and increase beautification. While preliminary research has been completed, the project would require further discussions with experts in the field, Camrose city managers and possibly the formation of a committee to support the project. Further research is required to discern what kind of floating wetland would work best for our local Mirror Lake ecosystem.

An exciting possibility arising from such efforts is the development of a school programming based on the successful River Watch groups in Edmonton, Calgary and other Alberta cities (www.riverwatch.ab.ca).

You can read more about this project here: mirror-lake-water-rehabilitation-report.

 

Summer Intern Reports: The Garden

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The Spirit of the Land interns worked in a number of different areas this past summer, from gardening to researching solutions for algae bloom. We’ve written a number of reports detailing the work that was done, which will be posted to the blog, along with a short summary and some pictures!

This summer, Spirit of the Land grew a community garden in the hopes of feeding both the Spirit of the Land class and the wider community. We grew everything from kale to squash, onions to beans and what seems like everything in-between! The food is now stored in community members’ freezers and basements, awaiting to be cooked into delicious soups and stews.

We also worked with Reclaim Urban Farm in Edmonton, and learned about the benefits and challenges of gardening in limited urban space. In the future, we hope to apply some of these principles to Camrose.IMG_0057

Attached is our full garden report: spirit-of-the-land-garden-report

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River of Connection

(I am posting this 4-part blog on behalf of Emily Cole, an Augustana grad who guides rafting and trekking trips across Canada and the United States.  Images courtesy of Shawn Benbow. – Carley)

 

River of Connection: Stories from Canoe Tripping on the

North Saskatchewan

In the fall of 2009, when I was in my first year of study at Augustana and taking the intro to Outdoor Ed course, we went on a 5-day canoeing trip on the lower North Saskatchewan River. We paddled from Rocky Mountain House to Drayton Valley-not particularly wild. There was only a small wave to bounce over here and there, but it was still a push outside of most of our comfort zones. I had only the very basic outdoors skills at the time, had borrowed or thrift stored all of my gear, and hadn’t slept very much as I was too cold in my old sleeping bag. But I loved it.

ns river The thrill of the experience came not from the adrenaline rush of whitewater paddling but rather from the adventure of travelling slowly for days in the wilderness. Our post-trip high came from the time spent living differently, pointing out what we were missing and helping us find gratitude for what we have.  It’s funny how such a simple trip can stay in our memories so fully, how that week holds so much more weight than any other week in my first year of university. It’s also strange how strong the pull to these experiences of depth and connection would be, so much so that it would shape the course of my life and lead to an alternative lifestyle.

 

We all live downstream

Two scenes stick out to me as I reflect back the half dozen years. One was an evening at camp, probably our third night, when I was feeling energized from the work we were doing and the schedule of our lives for that short time. I remember walking down to the river, through the trees and bushes with our cooking pots to get water in order to cook our dinner and make hot drinks. We had collected sticks off the ground and made a fire that we would cook on and would gather around as a small group throughout the evening. The river out there is life; it is what we paddled on to get there, making our job easier as the current carried us along. We drank the water from the river and used it to cook our food, we also threw our ashes in the river when we were finished and it dispersed them for us. As I wandered around between campsites, the river was the handrail I would follow to make sure I knew where I was, and when we gathered as a large group it was always near the river. I found myself staring at the river, its continual flow, always steady and relentless, quite hypnotic and this would become quite a meditative power for me in the future.
It was because of this evening on the river that I felt such a full connection to our resources and the few things needed to not only survive but to feel that we were thriving. I thought about the impact of tossing our ashes into the river and watching them disperse or spitting our toothpaste and watching it be whisked away so quickly. Out of sight out of mind… I began to wonder what was being tossed, or more likely dumped into the river upstream and what the impact was on us, and further on throughout the prairies as it traveled away from its start at the glacier. I could start to understand the gravity of our impact and the importance of these life veins that flow through the land. As I took more trips on rivers and traveled the same sections in different seasons, I could better see the power of these rivers as floods swept away banks, felled trees, and piled these trees up to make log jams. It was saddening to see such powerful streams be altered and even destroyed by human want for convenience.

 

Experiencing Community

The second memory I hold in my mind is such a beautiful picture. Red canoes on a blue river, framed by the fall colors on the banks as the Poplar Trees turn yellow. Friendships were forming and that out-of-place and self-conscious feeling of being new was disappearing. We were past the first couple days that focused more on building skills and now we were making miles before our final day. I remember a feeling of slight fatigue as the miles added on but a gentle, building confidence, as I trusted my ability to rise to the challenge, be it a skill building or endurance effort. I was paddling in the stern of the canoe, responsible for steering the craft, a skill that I was still very new to and not particularly good at yet. 

I have a snapshot-memory of this scene in my mind, enveloped in laughter and chatter as our group of young adults paddled down the river one afternoon. Together we had built something special in the way of community. We had tried something new, each of us being challenged in our own ways, and were wildly successful, cheering each other on along the way. The depth of our relationships, formed over such a short period of time, was beautiful. We were present and engaged, spurred on by the challenges of the trip and the lack of technological distraction that often pulls away from our time together. I was new to Augustana at that time, and though it was not far from home nor a huge school, it was still a big change. That afternoon as we paddled along together, laughing and singing, it was quite easy to relax into the atmosphere and feel quite light at heart. 

Such a simple memory in some ways, but there was great energy put into this community, and as a result we were rewarded with meaningful friendships. Supportive people that would allow each other to grow into ourselves more and more. A group where we were accepted, even if we could not yet steer our canoe straight and instead zig-zagged from one side to the other. It seems to be rare that we can create communities where people feel comfortable being vulnerable, and look forward to embracing their real selves without having to cover up their lacking qualities. 

 

Returning to the River solo

I had no idea how at home I would feel in a canoe or how drawn I would be to return to that river and others. Last summer, the time and logistics aligned for me to spend some time on the river alone. I had traveled alone internationally and had camped solo in the woods for a weekend, but had not traveled in the wilderness alone. It was something I had wanted to experience and this calm section of river that I had by now paddled many times seemed perfect. 

river

We had a river trip planned for August that year, but it fell through due to low water levels in the river, and so we had returned to Alberta and paddled on the section of the North Saskatchewan River from the Big Horn Dam to Rocky. As we neared the end of our trip together, I decided to continue on the Drayton Valley alone- everything was set with the camping gear and canoe. My friends drove me into town for a restocking of food and a coffee, and then wished me well from the beach. This day was our first day of rain after a week of sunshine, it brought with it the ‘change of season chill’ that reminded us autumn was just around the corner. I was wearing my rain gear and had much appreciated the heat of the truck as we rode to the river. I thought of putting on another sweater, but figured that once I started paddling I would be warm enough. I was eager to set off, and packing my canoe in the shelter of the bridge gave me a false comfort to confirm my decision. 

I set off; the excitement of a new adventure gave me a charge as I tried out this river solo idea. It felt as if my senses were heightened, monitoring carefully for anything that would cause alarm. Eventually I could sink into the experience and enjoy the freedom of traveling on the river and being alone. I was still paddling hard to try and stay warm, when I stopped for a quick break I became even colder and knew I needed to stop and make camp soon to get warm. Right away I found a good beach and ran back and forth to warm up enough that my hands would regain dexterity. I fumbled through setting up the tent and ran around as much as needed. It was a slow process but eventually I was hunkered in the tent, dry and getting warmer, with a stove going in the vestibule to make some hot water. 

It seemed like such a rookie move to allow myself to get to this state. Cold enough that it was difficult to do the work needed to get warm again. But with the emotions of the transition, it is easy to see how such a small oversight could happen and often it would not cause such an issue. I was fully aware of the importance of taking care of myself, and not allowing things to get out of hand.

Once I had warmed up a bit and had some tea and food, I curled up in my sleeping bag and drifted off to sleep. It felt like a heavy nap after a full day both physically and mentally. I woke up near dinnertime and crawled out of the tent to lifting skies and no rain. All that had unfolded had been quite intense, and the feelings seem greater when experienced alone. I walked along the river thinking of the many lessons I had learned in this place. First as a student, then as a student leader, later as a guide and now on my own and I wondered what lessons were still to come. Here I was, learning lessons I didn’t expect, on a trip I hadn’t planned to be on, back on the same banks I had been a student on so many times before. My draw to this river of connection continued to pull even stronger with each experience. 

Interconnection

We want to extend a huge thank you to everyone who attended last Wednesday’s Seeds for the Soul event at the Railway Museum! We had a great time learning the ins and outs of companion planting, making crafts, listening to a presentation on the Meeting Creek Grassland Restoration Project and checking out books (and more!) from the Book Bike! Raj took some incredible photos of the event that we would love to share with you.

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Linda taking a closer look at one of the museum’s many gardens.

 

 

 

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Globe thistles and honey bees.

 

 

 

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Learning how to companion plant with Glenys.

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Listening to a presentation on Meeting Creek and the restoration of soil.

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Watching for wildlife with the Book Bike.

 

 

 

Rediscovering Interdependence

We’ve been spending a lot of time in our garden lately, marveling at how much can be produced in such a small space. Seeing food grow out of soil is a daily reminder of our reliance on the bounty of Earth. While this dependence can be a bit frightening at times- what if you live in an urban centre or have undernourished soil? – I am starting to appreciate the realization that I am not self-sustaining. Needing to depend on other forces and other people has taught me an important lesson in gratitude. I value every meal much more now that I understand the significance of its journey to my plate and the number of factors that had to align to get it there. plants2

I’m also excited to hear your thoughts on interdependence with the land and with others at our next Seeds for the Soul event. Come out to the Railway Museum on Wednesday, August 3rd from 6-8pm to learn the in’s and out’s of companion planting, make some flower and bug crafts, get some new reading material from the book bike, and engage in a contemplative discussion with Bernice Kadatz on the Grassland Restoration Project.

Below is a link to an article describing the phenomenon of terra preta, which Bernice will be talking about.

http://permaculturenews.org/2010/05/25/back-to-the-future-terra-preta-%E2%80%93-ancient-carbon-farming-system-for-earth-healing-in-the-21st-century/

As well, an interesting video that looks a little closer at the interconnection that exists between all things.

 

 

A Garden of Transformation

As the rainy days of spring slowly transition into the sunny days of summer, our community garden continues to grow well. It is always exciting to see a plot of soil and dirt transform into a bounty of produce in only a few short months.

We’ve spent a lot time at our garden over the last week, catching up on our weeding and watering, and even harvesting some radishes, spinach, swiss chard and kale. Our potatoes, pumpkin, beans squash and onions are continuing to grow well, but we’ve had some issues with our zucchini, parsnips and beets. (Mostly just the fact that they never appeared.)

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I am surprised at just how invested I am in our garden’s development. Sure, this is an aspect of my job, and yes, I want to be able to help feed the Spirit of the Land class in the fall, but more than anything, I feel a strong personal connection to this garden and the land it’s grown on. I fret about the slow development of our onions and I exclaim with joy when I discover that potato bugs have not yet touched our plants. In this garden, I see a reflection of myself, someone who, while rooted in place, has crawling tendrils exploring outside the borders. Just like our garden, I am a work in progress, with great growth spurts in some places, and a lack of development in others. This garden has also created a bounty of confidence, helping me to realize that I can grow food and learn practical skills, away from academia. This has not only been gratifying, but exciting- I can hardly go a day without bragging about our garden to someone, praising its resilience and strength, and in turn, finding my own. 

After we hadradish 2 finished our first harvest, we had the task of washing and bagging the greens- half to be frozen for the fall and the other half donated to the food bank (with a bit of kale falling into my fridge!). It was incredible to see how much can be produced in such a small space- I filled my kitchen island 3 times over! As I washed and dried and bagged our spoils, I realized what a deep love I have for this land, which can produce food like magic, nourishing body, soul and community.

 

As I become more and more invested in this garden, I am reminded of a quote from Wendell Berry that reads: “…the care of the earth is our most ancient and most worthy and, after all, our most pleasing responsibility. To cherish what remains of it, and to foster its renewal, is our only legitimate hope.” (The Art of the Commonplace: The Agrarian Essays of Wendell Berry)

Indeed, as we continue to care for this garden and land, the amount of enjoyment, hopefulness and peace that I feel continues to grow. By cherishing the land, I also cherish my relationships, community and myself. And out of this love comes positive growth, one that enhances all that it touches, expanding the traditional and yet transformational idea that life, land and community are all gifts that must be cared for, in order to be sustained.